Nurturing Orchids

Before she left our work and moved to Germany, a friend entrusted her desk orchid to me. It is purple-speckled, lovely, and the sister to my own dual-colored orchid.  

When she gave it to me, I didn't know that I would also join her in leaving our workplace just a few weeks later. Her orchid moved from my desk to my piano at home to the garage when it dropped its flowers and was unpresentable for staging to the floor of a sunroom when it came to Tulsa months later, then, finally, to my new kitchen's terrarium window. 

Orchids are fickle friends. When loved well, they are generous, abundant in their blooms. Three ice cubes a week and gentle sun are what they want. Too much or too little, and they wither and fall to pieces. 

My own orchid gave us 12 blooms this early summer until an ant infestation led to de-soiling, re-potting, and a heavy rinse. The leaves have all dried and fallen, and only 2 blooms remain. 

Tabitha's plant has only remained in our family out of determination--it has been brown and gray for months with no sign of life. Still, each week, three ice cubes are added in with hope. 

Almost a year later, it has regrown a full four huge leaves and is nubbing out for re-growth of a stem. Buds and flowers will follow. 

My orchid will survive with the same determination, but its speed of growth and vibrancy is what drew the predators. What we thought was so strong was being eaten alive below the surface. At this stage, the plant we had taken for dead is the stronger and healthier by far. 

We don't know the roots for the blossoms. Assumptions of strength are mere assumptions and not determinations. All that we can do is be patient, remain consistent with encouragement to grow, and act to protect when enemies make themselves known. 

Into the Fold

I cried at work today.

We were doing our morning devotions, and today, we decided to do a devotional thought over "O Come O Come Emmanuel", which happens to be my favorite Christmas song.

It also happens to correlate with my favorite Bible verse, which had been weighing on me heavily for the past week or so. This is what I shared and what brought me to big tears of remembrance and of thankfulness and humility.

It re-appeared in my heart last Thursday. I was sitting there beside my boyfriend, our mothers, and our fathers, in the Candlelight service at my university.

As I sat there, I marveled at how far removed and redeemed both our families (and us) had been in the past two years. In the past two years, both our parents had been at places where they thought they had lost their children to darkness forever.

We had thought the same about ourselves.

And in the past two years, we have been restored to joy, to God, and to our families. Granted, more work is yet to be done, but God is so good.

My heart felt full to burst, and the words of Psalm 126 pushed their way into my thoughts:

When the people returned to Jerusalem from captivity in Babylon, they became as those who dreamed. Their hearts were filled with laughter; their tongues with shouts of praise. The people of Earth said to them, "The Lord has done great things for you." Indeed, the Lord has done great things for us, and we are filled with joy.

That's the verse I shared this morning after we sang.

I reflected on my own "return from Babylon" two years ago tomorrow.

I was broken. I was ugly. I was beyond all reckoning.

And my parents opened their arms up and loved me. My aunt, my uncle, my cousin, my grandmother. They loved me and took me as I was: broken. ugly. lost.

And yet, and yet!! the Lord has done great things for me. 
Though Decembers cause me to get way too deep in my head and heart and ache with the past woundedness, I know too of the deep joy of restoration to hope and light and life.

The Lord has done great things for us, and we are filled with joy.

Prozac Nation: A Confession of Allegiance

Today, I am starting anti-depressants.

It's a decision I have made willingly but have a history of staunchly refusing for the majority of my life.

No, I'm not depressed, but episodes of depression, headaches, nausea, and a whole host of other symptoms have added up to a long, frustrating history with chronic anxiety.

Whether it's social anxiety or the anxiety disorder I've been struggling to conceal since I was a child, anxiety has dominated most every conversation and interaction and self-reflection I've ever had.

I have long feared making this decision because I feared the consequences of what would happen if I were to go off of the medication. Would I be plunged into an even deeper pit than before I started them?

I think I was also scared of feeling "normal."
I've never felt normal.
My happiest moments in life have all been tinged with anxiety. Happiness in itself scares me. I've always worried that if I'm happy, it just means that unhappiness is about to catapult itself toward me in the subsequent moments.

I've gone to counseling, I've joined support groups, I have an accountability partner from group I don't even know the last name of, I've coped, I've exercised, I've gotten fidget tools, I've taken homeopathic helpers, I've prayed. It. Doesn't. Help. Not long-term, at least.

There's a weird mentality about being Christian that if I am a good enough Christian, if I pray hard enough, if I am prayed over, then this will subside. There's a mentality that this is spiritual warfare, not serotonin.

The truth is, this doesn't have anything to do with my faith:
I love God.
I lack the necessary amounts of serotonin receptors.
It is as uncomplicated as that.

I've never wanted to start them in the midst of a major depressive episode because that would be admitting defeat. If there's one thing anyone knows about me, it's that I'm tenacious. I'm insanely tenacious. If I can fix it, I will fix it.

Another frustration in friends and family pushing pills is that they don't deal with my anxiety. They may deal with the effects of my anxiety, but they have no idea what my disorder feels like. They just want me to chill the heck out.

You aren't taking pills! You don't know!!! Don't sell me on something you know nothing of other than researching them.

A year ago, I joined a support group. It's all online, just enough to troll through responses and whatnot. Through that, I met Lubs. She and I are similar ages, struggle with the same thing at the same level of severity, and get on really well. I never went back to the forums after that; we communicate, commiserate, and collaborate.

Her symptoms temporarily subsided around 6 months or so ago, and we lost touch.
Last week, she reappeared and we started our talks again. She had tried all that I had as well and finally had given in to trying medication for her anxiety.

For me, now, the timing is perfect. I'm still striving against my anxiety, but I'm not debilitated. I have a friend who is starting this process with the same struggles I do. I have camaraderie and I have sensibility. No one is pressuring me. It's finally my choice.

Shocker, I'm worried.
What is life without anxiety? Or rather, what is life with chemical stabilization?

I guess I'll find out.

Crucified at the Crux

We are a culture and a people of extremes.

Obese or anorexic.
Unshutupable or brick silent.
Dramatic or dead pan.

When I go to my work twitter or Facebook and read all my students posts, they are full of the feels. Just...all the feels. All screaming, "Notice me notice me notice me!!!"

They post about:
Loneliness
Not fitting in
Feeling stupid
"Love"

I am not saying their posts don't reflect their reality, but I think they make us believe that we're seeing the total reality.

Because the kids we're hearing from are the ones we expect to hear from, because they're the ones who never stop whining about how lonely they feel instead of wiping off some of their makeup and trying out their own skin. A lot of times, it's part of their identity to be misunderstood.

Don't get all huffy; I'm not being a jerk. If you find me offensive, it's probably because you were once one of those kids. I work with kids, I was a kid, I am a kid. I know kids. Let me talk.

What we don't get is the honest look at the structural identity of other human beings.

We either stigmatize to the point of normalcy or we cloister problems into oblivion.

Let's have an honest discussion about what happens when you come to "the crux."

"The Crux" has been on my mind today because we have been going through our promotional material for re-vamping. Several of the smiling faces on our shining boards are students I knew very, very well.

And they aren't here anymore.
They didn't graduate.
Their cruxes crucified them.

That doesn't make them lesser people, and that doesn't make them failures. They just lost that one particular round of mental monopoly.

Yet there they are, smiling, holding a stack of books, pointing to a white board, reading with friends, about to sing another original song.
They are literally our poster children.
I'm sure they can think of nothing more ironic.

In one sense, it's the perfect example of "putting on your church face".
We obliviate their stories with glossed on smiles, whether that's our goal or not.

At the same time, I don't find it ironic at all for them to be our poster children. I actually love that we didn't choose all the seemingly perfect students. Because that's not who we are. We're all broken people. Their "cruxes" just made that more obvious.

"The Crux" is the moment when what you have been taught and raised to be drops off, and you have to grow new skin all on your own. The Crux is when you are faced with something so personal, so intimate, that 20 years of "life lessons" are insufficient to suffice for an answer.

We search. 
We listen.
But who do we listen to?

Though we would like to say, "God", like a good Sunday schooler, often we can't.
It's hard to admit, but we can't listen to him. We aren't ready.
More than that, maybe we truly do not yet have the capacity to hear the decibels he's speaking in.

Who do we listen to?
Them.
Whoever our "them" is.
And we "run to the things they said could restore [us]//restore life the way it should be".

And it doesn't work.
It doesn't work and doesn't work and doesn't work, and we're trapped in this horrible Dante-esque second circle of Hell running running running .

It breaks us.
It broke my friends.
It broke me.

Brokenness is ugly and unspoken.
In our shame, we hide because that's what feels correct to do. Because a snide "nobody loves me" comment on Facebook is one thing, but the genuine vacuum in our hearts, the kind that feels unrecoverable, isn't one you can post.

We publish the present.
We present the version of ourselves that we feel reconciled with, even if we don't love it. We can deal with it. We can stand by it.

The intimate pain is something we can't own because its muchness has too much muchness. That means, when we are sucked under the current, drop out of school, overdose, attempt suicide, no one sees it coming.

In times I have felt the most alone, the most broken, I have ached for someone to tell me they've been there too and not another God-awful repetition of Jeremiah 29:11 or a "I felt sad once, but I'm better now".

I wanted to read someone else admitting, with humor, hope, and honesty, that they were there as well.

At the same time, I am most usually unwilling to be that person for other people. The closest I've ever come to it is attempting to speak the truth of myself in my posts.

We're broken, but we retain such a capacity for forgiveness, for partnership, for love, and for redemption. We are capable of connection, to make pain into partnership, to turn someone's "I hope I can do this..." to "We can do this. I know we can do this."

How often do we opt to halt our thinking about our public images in deference to thoughts of how we can love other people through letting them in on the truth of our pain and of our regrowth?

We need the in-between.
That's what we're missing.
No more attention-seeking, connectivity-defying Facebook statuses of how nobody understands but no more hiding either.
Rather, with patience, with humility, and with discernment, let us all practice letting people join us where we stand. Or sit. Or kneel. Or are crawled up in.
Let's practice letting ourselves be seen.