Thursday, June 18, 2020

Policies and People: How to be a Good White Person?

Once, for a job, I had to tell a transgender person that the policy of the place where I worked was to live by their birth gender. 

I said this after talking to this person for an hour. 
I said this after a year of knowing about this person but never having spoken to this person before. 
I said this even though this person did not disclose being transgender to me. 
I said this because I was told to say it. 
I still feel ashamed. That's not what love looks like. 

You see, there are people and there are policies. You can have a policy, but you can't treat people like policies. I did not know them. By speaking out against them, I betrayed their trust, I made them feel afraid and defensive, and I demonstrated judgment. And I just don't think that's what Jesus would have done. 

Jesus led through relationships. He created change through relationships. He opened doors for difficult or awkward conversation through, you guessed it, relationships. 

By having that conversation, I did not communicate love or understanding. What I communicated was that a group of people had been talking about them behind their backs and had sent me as a spokesperson. I, a stranger, knew one of the most personal qualities about them. And, by speaking out against that quality without a relationship first, I nearly guaranteed myself that I would never have a relationship with them. I saw the pain in their eyes. 

I feel that same shame now. Navigating people and policies is so difficult, especially when you have close relationships on all sides of the spectrum. 

I have not been in any way hidden about my sentiments toward our current leader. Those sentiments have not shifted toward the positive in the past four years. In fact, his behavior, his tweets, and his constant fire-poking toward increased hatred and violence have only pushed me further into the political sphere when I once was not in any way interested. I have seen the impact on all ages, as his language use and behaviors validated voices of hate and made them socially acceptable. 

Hear me, these sentiments were already alive and well, but they had not previously been given an allowance to be communicated aloud without condemnation. The impact was immediate--I saw it wash over my small town, and I see it here in my larger city. I see the influence of those behaviors on the day to day of his people. 

Voting for him on a one or two policy ballot is irresponsible and dangerous, as the effects of his humanity are widening the gap of our country. It actually does matter who a person is in their real lives, especially when they broadcast a constant spew of hate and violence speak in such a non-stop, public way. Yeah, guys, his twitter really does matter. You may believe in God using unholy people for holy purposes. He is not creating holy outcomes. Not at all. 

This weekend, he has chosen to come to visit Tulsa, Oklahoma for the largest indoor even since the beginning of the pandemic. It is the 99th anniversary of the Tulsa Race Massacre, and tomorrow is Juneteenth (Freedom Day). Many Republicans (and family members) have claimed that this date selection was done in ignorance. His tweets suggest otherwise. 

This decision caused another tense internal debate between policies and people. This rally is in the midst of a second wave of virus reports, this rally is on an extremely important African American holiday, this rally is in the midst of race/police brutality protests all over the nation. My policy, as an introvert and someone who wants to be socially responsible, is to avoid large public gatherings. However, my humanity calls for action. I cannot be another Millenial to claim I care and allow that only go so far as to post online about it. But how do I prevent him from using a peaceful protest somehow in his favor? How do I avoid the violence which may be incited by his trigger-happy behaviors and the equally trigger-happy behaviors of his aggressive followers and white supremacists? How do I show up without somehow making the equally heinous Millenial mistake of acting only long enough to get the photo op or make something very much not about me, about me? How can I speak out without drawing attention to me and not the issue? How do I be an ally? How do I be a good white person? 

After a week of massive backlash, he moved his rally date to the day after Juneteenth. 

I told myself that it was only that which made me worked up enough to entertain the idea of attending a protest. But I don't think I could live with myself if I stand on the wrong side of humanity on this one. Remaining silent is to be complicit. It's to communicate that his behaviors, his lies, his location choice, his calculated language use as it relates to race and riots, and his presence in my city during a pandemic, national crisis, and grim anniversary, is acceptable. It is not acceptable. 

The policy is free speech. But that policy is being abused and manipulated to allow a stampede of the people. It flies in the face of our African American groups here, to the families of victims of Greenwood, and even of the health and safety of his followers. 

My sentiments have marked me as an extremist to many members of my family. In conversations, I immediately alienate myself. But Jesus threw tables in the temple. He cracked a whip, in fact. There are times when righteous anger is appropriate. I would rather alienate myself on behalf of humanity than disgrace myself with defending the degeneration occurring now with ideals of single-ballot issues. How is it less pro-life to defend the full lifecycle than it is merely to defend birth rates? I cannot reconcile it. 

We are still navigating the safest road to take, but safe is also not Jesus. Justice is Jesus. Truth is Jesus. Standing beside the oppressed is Jesus. Resisting evil is Jesus. So we will shut our mouths and put on masks and stand alongside our brothers and sisters in solidarity and, with hope, peace. We will listen to the stories of both joy and pain. And we will be there as a physical demonstration that balance and justice are necessary for trust. We are going because we don't know what else to do and it is no longer an option for us to sit back and watch from our place of privilege.